Seneca’s Moral Letters to Lucilius  (before 63-65 CE)

Seneca’s Moral Letters to Lucilius (before 63-65 CE)

Seneca says that eating ripe figs at a picnic brings “me a New Year feast every day, and I make the New Year happy and prosperous by good thoughts and greatness of soul.” Figs—only figs—that he claims is a substitute for bread. It is among the oddest main dishes for a...
Vibia’s Tomb, Rome (350c.)

Vibia’s Tomb, Rome (350c.)

The feast that decorates Vibia’s resembles a picnic. Her life story is painted in an indented arch. In a comic strip style, Vibia journeys through Hades to Elysium at her death. On the left, Vibia is being led through an archway labeled Inductio by Good Angel, Angelus...
Sevso and Casena Hunt Luncheon Plates (Late 4th Century)

Sevso and Casena Hunt Luncheon Plates (Late 4th Century)

The Sevso Plate * (27.8 inches in diameter) may also reference a hunting feast describe by the roman writer Philostratus. But the iconography is Christian. The Chi-Rho situated at the apex of the legend on the plate’s circumference is a symbol for Jesus Christ...
Murasaki Shikibu’s The Tale of Genji (1000c.)

Murasaki Shikibu’s The Tale of Genji (1000c.)

to relax at a palace fishing pavilion with close friends. Arthur Whaley translates the outing as a picnic, though Lady Murasaki has no such vocabulary word. The chapter is “Wild Carnations” or Tokonatsu One very hot day Genji, finding the air at the New...
Omar Khayyám’s The Rubáiyát of Omar Khayyám (1100c.)

Omar Khayyám’s The Rubáiyát of Omar Khayyám (1100c.)

Omar Khayyam is better known for his love poems than his philosophy. His vision of lovers picnicking is in Rubáiyát “XI” in the collection of his poetry titled The Rubáiyát of Omar Khayyám, most often read in Edward Fitzgerald translation: A Book of Verses...
Virgil’s Aeneid (19/29 BCE)

Virgil’s Aeneid (19/29 BCE)

A prophecy held that Aeneas and companions would know where to build the new Troy when being desperately hungry, they ate their plates—trenchers made of thick slices of stale bread. This revelation occurs at their first meal in Latium. Virgil’s details,...
Upper Rhenish Master’s The Little Garden of Paradise (1410/20)

Upper Rhenish Master’s The Little Garden of Paradise (1410/20)

The Garden of Paradise recasts in a contemporary Hortus Conclusus as an allegory of life before the Fall. Tucked into a protected garden, free from original sin, homage the Virgin Mary and the baby Jesus are at ease. The secluded garden offers serenity in a busy...
Edward Langley’s The Master of Game (1413)

Edward Langley’s The Master of Game (1413)

When Edward Langley, 2nd Duke of York, translated Gaston’s Le livre de chasse (1389) into English, French was still the language of the Court and elsewhere. He renamed it The Master of Game.* Like Chaucer,  Edward’s translation decided to write in English...
Cristoforo de Predis’s The Garden of Delights (1470c.)

Cristoforo de Predis’s The Garden of Delights (1470c.)

De Predis’ Venus: The garden of delights representing the joyful influence Venus exerts on mortals is an illustration for The Sphere of the Cosmos, De Sphaerae  (1466 or later). The original treatise dating from 1230c describes Venus’ feast day celebrated when Venus...
Albrecht Dürer’s Hercules at the Crossroads (1498c)

Albrecht Dürer’s Hercules at the Crossroads (1498c)

Xenophon’s Memorabilia of Socrates (371BCE) tells that when Hercules was approaching manhood, he was given a choice of a life of pleasure or a life of Virtue. While sitting at a crossroads and considering his future, he is approached by two immortal women, Virtue, in...
Giovanni Bellini’s Feast of the Gods (1514)

Giovanni Bellini’s Feast of the Gods (1514)

When Alfonso d’Este, the Duke of Ferrara, and his wife Lucrezia Borgia, asked for a painting expressing worldly delights, drinking, and sensuality, Giovanni Bellini could not refuse the offer though he was eighty-five and in failing health. The Feast of the Gods...
Titian’s The Bacchanal of the Andrians (1523-26)

Titian’s The Bacchanal of the Andrians (1523-26)

Titian’s The Bacchanal of the Andrians has the appearance of a picnic devoted to drinking. Sometimes called The Stream of Wine on the Island of Andros, it relates the miracle in which spring water is transformed into wine. In the foreground, the legend on the sheet...
Bernard Van Orley’s Les chasses de Maximilien (1531-1533)

Bernard Van Orley’s Les chasses de Maximilien (1531-1533)

Van Orley’s The Month of June is part of a series of tapestries called The Hunts of Maximilian [Les Chasses de Maximilien. The June episode depicts an elaborate Orley halt on the hunt [halte de chasse]at which Archduke Maximillian (later Emperor of Austria) is...
Daniel Hopfer’s  Peasants at Table at a Rustic Festival (1535c.)

Daniel Hopfer’s Peasants at Table at a Rustic Festival (1535c.)

Hopfer’s Peasants at Table at a Rustic Festival [or Tafelnde Bauern beim dorflichen Fest or Peasants at Table at a Rustic Festival, also called a kermesse, may celebrate a patron saint, though in this instance, it seems secular, most likely, a celebration of spring....
Bonifacio Veronese’s Moses Rescued from the Water (1540-1545)

Bonifacio Veronese’s Moses Rescued from the Water (1540-1545)

Veronese’s Moses Rescued from the Water is a fête champêtre, and Pharaoh’s daughter enjoys alfresco entertainment. Surrounded by courtiers and ladies waiting, Pharaoh’s daughter’s pleasantries are interrupted when Miriam presents her with the infant Moses. The scene...
Lucas Cranach, the Elder’s The Fountain of Youth (1546c.)

Lucas Cranach, the Elder’s The Fountain of Youth (1546c.)

Cranach’s paintings often conflate the spiritual and erotic, particularly The Fountain of Youth and The Golden Age, both completed in 1546.  The subjects seem pagan, but his friendship with Martin Luther deeply influenced Cranach. The Fountain of Youth...